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As nonidentity refuses id, destructive dialectics leads out of the circle of identification and approaches the article by constellations. If, following Adorno, we place incapacity in a constellation with feminist philosophy of incapacity and adverse dialectics, we arrive at a place where incapacity principle is produced in reaction to a faulty world. In a single exploration of the ways wherein a particular distinction-specifically, incapacity-is vital, Garland-Thomson (2011, 604) theorizes disabled individuals as "misfits" within a society of equivalence, noting that "misfitting can yield modern perspectives." She argues: "When we match harmoniously and correctly into the world, we overlook the reality of contingency because the world sustains us. Once we experience misfitting and recognize that disjuncture for its political potential, we expose the relational element and the fragility of fitting" (597). The distinction of incapacity as misfit opens up political potentialities by way of confronting what suits with that which does not. So as to struggle for a better world, we have to assume "the world from that which does not match, from those that do not match, these who are negated and suppressed, those whose insubordination and rebelliousness break the bounds of id, from us who exist in-and-in opposition to-and-past capital" (15; emphasis in Holloway). If you cherished this article and you also would like to get more info relating to safedepositboxeslock2.wordpress.com kindly visit our own web-site.