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  • IrvingAnivi
  • 03.27.31.01.15
  • 66 Rue Hubert De Lisle
  • Dhi Qar Governorate, Iran
  • https://chapmanbrogaard20.wordpress.com/2021/09/16/why-almost-everything-youve-learned-about-safe-de
Therefore, Puar's intervention into disability research examines the ways in which the difference of incapacity is produced and the way specific types of disability change into valorized. Intervening within the methods through which the binary of disabled and abled is produced through the lens of capability and debility makes it attainable to question the ways through which the distinction of incapacity reifies an exceptionalism and simplified conceptualization of disability that solely certain privileged disabled our bodies can occupy (ibid.). In this fashion, Puar's project grasps on the nonidentical-how incapacity may be theorized when the idea of incapacity is just not contained by processes of normativity. Puar's intervention is uncomfortable for incapacity studies insofar as she challenges the methods through which the sphere of inquiry reproduces disability as an oppressed identity and an aggrieved subject enacted through "wounded attachments" (Puar 2012, 157). Puar's mission of rethinking disability is to move from disability to debility, not in an effort to "disavow the crucial political features enabled by incapacity activists globally, but to invite a deconstruction of what capability and capability mean, affective and in any other case, and to push for a broader politics of debility that destabilizes the seamless manufacturing of abled-bodies in relation to incapacity" (166). In doing so, Puar asks: "How would our political landscape rework if it actively decentered the sustained reproduction and proliferation of the grieving subject, opening as an alternative towards an affective politics, attentive to ecologies of sensation and switchpoints of bodily capacities, to habituations and unhabituations, to tendencies, a number of temporalities, and becomings?" (157). Puar thus calls for a non-anthropocentric affective politics that strikes us away from exceptional aggrieved human topics whose injury may be converted into cultural capital. If you have any inquiries relating to where and ways to use chapmanbrogaard20.wordpress.com, you could contact us at our web-site.

 

 

 

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